For more than 15 years, Ogechi Harry has built a career around helping people and organisations make consequential decisions. An attorney whose professional experience has largely unfolded within the built environment and, more recently, the architecture and design industry, Harry understands the value of diligence, context and long-term thinking.
Increasingly, she is applying those same principles to another question: how people across the African diaspora encounter, understand, collect and ultimately steward the creative work and cultural stories that emerge from Black communities around the world.
Through Golden Our, the art, design and lifestyle advisory she founded, the Nigerian-American attorney and art advisor is developing a practice that sits somewhere between collecting, cultural education, design, travel and community-building.
And this October, that work is coming to Lagos.
From October 16 to 27, 2026, Golden Our will present The Gathered Tour Lagos, an intimate cultural and collector experience organised in partnership with Design Week Lagos. It will bring participants into galleries, studios, architectural and cultural spaces, restaurants and conversations across one of Africa’s most dynamic creative cities.
But to understand why Harry is taking collectors to Lagos, it is useful to understand what she believes collecting can be.
For Golden Our, an artwork or designed object is not simply something to acquire. It can carry history, identity, craftsmanship, memory and lineage. The collector, therefore, is not merely a buyer. The collector can also become a custodian of stories.
That distinction is central to Harry’s work.

A Nigerian-American Life Between Law, Art and Design
Harry was born in Nigeria and raised in Atlanta, but her relationship with creativity predates Golden Our.
She recalls a childhood immersed in art and culture, including leading a traditional Igbo dance troupe and studying AP Studio Art. Her Nigerian heritage remained an important influence on the way she understood creativity and the cultural environments around her.
Yet her professional path would initially lead elsewhere.
Harry became an attorney and has accumulated more than 15 years of experience working in the built environment. Her current legal practice is focused on the architecture and design industry, placing her professionally within a world where buildings, interiors, design, contracts and the decisions that bring physical environments into existence regularly intersect.
The separation between that career and her cultural practice, however, is perhaps smaller than it first appears.
Law trained Harry to investigate before making decisions, to understand context, to consider risk and value, and to think about what happens after an agreement has been reached. Golden Our carries a similar philosophy into collecting.
Her advisory approach draws explicitly from her experience as a transactional lawyer, bringing diligence and intentionality into conversations around art and design.
Harry’s engagement with culture has also extended into civic life. She has served on the board of the Chicago Public Art Group and was part of the team that helped develop arts and culture policy during former Chicago Mayor Lori Lightfoot’s administration.
Chicago itself became important to this evolution. Living in a city with a deep architectural, artistic and design history exposed Harry to an international creative ecosystem while also sharpening her awareness of who is represented in collections, institutions and interiors—and who is not.
It was from this convergence of Nigerian heritage, law, design, art and cultural stewardship that Golden Our emerged.
Building Golden Our
Golden Our describes itself as an art, design and lifestyle advisory centred on intentional engagement with culturally diverse Black stories. Its work encompasses art advisory, collector education, cultural programming, travel and experiences, with particular attention to artists and designers from Africa and across the global Black diaspora.
Harry’s proposition is relatively simple but significant: before asking what someone should buy, there should be deeper questions about why they are collecting at all.
What histories are represented in the objects around them? What does a collection communicate? Who made these works? What cultural contexts produced them? What responsibilities accompany ownership? And eventually, what will be passed on?
Golden Our therefore positions collecting less as accumulation than as stewardship.
The name itself draws inspiration from the golden hours around sunrise and sunset, moments often associated with transition and perspective. The advisory invites private collectors and designers to discover Black creative excellence through art, design and objects, while encouraging greater representation of Black stories within commercial, domestic and collector spaces.
It is an approach that matters within a broader conversation about Africa’s creative economy.
Connecting the diaspora with African creativity cannot only be about visibility. Sustainable relationships also require patronage, collecting, commissions, travel, collaboration and the development of audiences who understand why creative work matters.
This is where Harry’s practice becomes particularly interesting.
Rather than positioning the diaspora simply as spectators looking toward Africa, Golden Our is attempting to cultivate more informed participants—people willing to learn about artists and designers, enter their environments, understand their practices, purchase responsibly and develop relationships that extend beyond a single encounter.

Collecting Begins With Learning How to See
Golden Our’s programming has gradually transformed this philosophy into physical experiences.
Its Golden Glo dinner series, for example, brings collectors together over meals while introducing artists and artisans, discussing collecting principles and creating relationships among people interested in Black art.
The Gathered Tour expands the idea into the city itself.
Previous Gathered experiences have taken place around EXPO Chicago and New York Art Week. Harry says those editions sold out, creating curated opportunities for collectors to move through art ecosystems together rather than encountering fairs, galleries and artists entirely on their own.
The model is intentionally social.
Instead of treating an art fair as a shopping floor or a gallery visit as an isolated transaction, Gathered places conversation around the work: Who made it? Where does the practice come from? What should a collector notice? How does a work sit within a wider cultural or historical conversation? What does it mean to live with it?
Golden Our says that, across its experiences, it has hosted more than 50 guests and collectors in three international cities, engaged more than 30 artists, designers and cultural leaders, and visited more than 20 galleries and cultural spaces.
After Chicago and New York, however, Lagos represents an important development.
This time, the journey is not simply bringing collectors together within an American art week. It is bringing a diasporic community into direct conversation with an African creative capital.
Why Lagos?
Lagos does not require much assistance establishing its creative credentials.
Across contemporary art, architecture, fashion, product design, music, interiors and craft, the Nigerian city has become one of the continent’s most energetic cultural centres. Its importance lies not simply in the number of things being produced there but in the density of relationships between creativity, entrepreneurship, heritage and everyday urban life.
For Harry, Lagos also carries the significance of return.
The Nigerian-born advisor is inviting members of a global diaspora to experience the city through the people making, building and imagining within it.
The Gathered Tour Lagos is particularly conceived for diasporans and culturally curious travellers who want to understand Lagos beyond conventional tourism—through its artists, designers, makers, architecture, food, cultural institutions and creative communities.
That approach turns travel itself into a form of cultural education.
Instead of arriving only to consume what a city offers, participants are encouraged to understand the ecosystems behind what they encounter.
Who designed the chair?
Who made the textile?
What history informs the building?
Who represents the artist?
Where was the object produced?
How does traditional knowledge enter contemporary practice?
And what happens when the visitor becomes a collector, commissioner, collaborator or long-term supporter?
These questions move The Gathered Tour beyond cultural tourism and closer to cultural exchange.

Inside The Gathered Tour Lagos 2026
Presented by Golden Our in partnership with Design Week Lagos, The Gathered Tour Lagos will run from October 16 to 27, 2026. Guests can participate in the wider programme for up to ten days, while shorter stays can also be arranged around individual schedules.
The experience is anchored around Design Week Lagos 2026, placing participants within the wider conversations around contemporary African design, architecture, material culture and craft taking place during the festival.
This year’s Design Week Lagos theme, “Making a New Africa: From Material to Market,” is led by Chicago designer Norman Teague. Harry is herself a member of the 2026 Design Week Lagos curatorial team, meaning the relationship between Golden Our and the festival extends beyond bringing visitors to its programme. She has also participated in shaping the wider edition.
Across the Gathered programme, participants will encounter Design Week Lagos alongside private gallery visits and meetings with artists, artisans, designers, gallerists and collectors.
Architecture and cultural heritage are also built into the experience, allowing participants to examine the neighbourhoods, institutions and spaces shaping contemporary Lagos. The itinerary additionally incorporates cuisine, wellness and hospitality rather than treating creative culture as something confined to galleries.
Among the programme’s components are Golden Glo dinners—intimate dining experiences built around conversations on art, design and legacy—as well as acquisition guidance for guests interested in collecting works they encounter during the journey.
The programme is therefore constructed around several interconnected forms of access: access to objects, certainly, but also to makers, conversations, places and context.
The full experience currently starts at $7,250 per person and includes travel concierge services, boutique accommodation, half-board dining, ground transportation, Design Week Lagos programming and acquisition guidance. International flights and visas are not included, while shorter itineraries can be tailored according to length of stay, accommodation and programme.
Golden Our has also made a $150 discount available to Africans Column readers booking at least five days using the code LAGOS, with reservations scheduled to close on September 15.
Beyond the Art Tour
The significance of what Harry is developing may ultimately have less to do with tourism than with circulation.
Africa’s creative economy increasingly operates through networks that stretch far beyond national borders. Artists may work in Lagos and exhibit in London; designers can manufacture on the continent and sell internationally; collectors in Chicago, New York or the Caribbean may be searching for deeper relationships with practices rooted in Africa.
The challenge is often not a lack of interest.
It is creating informed bridges between those worlds.
This is where cultural intermediaries—curators, advisors, writers, galleries, institutions, designers and programmes such as Golden Our—can become important. They create context around creative production and help translate curiosity into sustained engagement.
Harry occupies an unusual position within that landscape.
She is Nigerian-born and American-raised. She is simultaneously an attorney and art advisor. Her professional world sits within architecture and design, while her cultural work stretches into collecting, travel, public art and Black diasporic identity.
Instead of abandoning one identity for another, Golden Our allows those experiences to converge.
Her legal career contributes diligence.
Her Nigerian heritage contributes personal connection.
Her experience in Chicago contributes an understanding of how cultural ecosystems and collector communities operate.
And Golden Our provides a vehicle for turning those perspectives into programmes.
That matters because the relationship between Africa and its diaspora should not be reduced to nostalgia or occasional return journeys. The creative economy provides another possibility: a relationship built through knowledge, patronage, ownership, collaboration and exchange.
A diasporan collector purchasing the work of an African artist can represent one small economic connection. But if that collector understands the practice, follows its development, introduces others, visits the artist’s context, supports galleries and institutions, commissions future work and eventually passes that collection—and its history—to another generation, the relationship becomes something more substantial.
It becomes stewardship.

From Chicago and New York to Lagos
There is also something symbolically important about the trajectory of Gathered itself.
Chicago provided a foundation within a city that has deeply influenced Harry’s thinking about art, architecture and public culture. New York placed the programme within one of the world’s most powerful art-market centres.
Lagos changes the direction of travel.
The destination is now an African city not as peripheral inspiration for a Western creative market, but as a centre in its own right—a place where collectors come to learn, encounter and participate.
That shift reflects the wider cultural moment.
African artists and designers are increasingly visible internationally, but visibility alone cannot define the next phase of the continent’s creative economy. There is a parallel need for stronger collector bases, better-informed audiences, sustainable patronage and deeper connections between practitioners on the continent and communities throughout the diaspora.
The Gathered Tour is one modest intervention within that much larger ecosystem.
It does not claim to solve the structural challenges facing African creative industries. What it can do is create encounters—and potentially relationships—between people who might otherwise remain separated by geography.
Harry describes Golden Our as helping people become more intentional stewards of the stories they choose to live with, collect and eventually pass down.
Perhaps that is also the most useful way to understand The Gathered Tour.
The objects matter.
The galleries matter.
The architecture, dinners, studios and destinations matter.
But the larger proposition is about relationships: between collector and artist, object and history, diaspora and continent, personal taste and cultural responsibility.
For a lawyer accustomed to thinking about what agreements mean over the long term, it is perhaps fitting that Harry’s work in art is similarly concerned with what happens after the initial transaction.
The question is not simply what did you collect?
It is what did you understand, who did you encounter, what did you support—and what story will you carry forward?
For Ogechi Harry, that may be where collecting becomes something larger than ownership.
It becomes a way of connecting worlds.
The Gathered Tour Lagos runs October 16–27, 2026, presented by Golden Our in partnership with Design Week Lagos. The full experience starts at $7,250 per person, excluding international flights and visas, with shorter stays available. Reservations close September 15. Africans Column readers booking at least five days can use the code LAGOS for a $150 discount.


